We remembered Salvador with less than fondness from our previous visit in 2000. As on this visit, it was just after the end of Carnaval, and we remember seeing just the evidence of the partying in the streets of the old town - port-a-potties and their associated smells, litter, parade floats, and workers hosing down the streets. We weren't quite sure what to expect this time, but at least we were on a guided walking tour and would know what we were looking at!
The original settlement of Salvador, the Old Town, is on the top of a cliff 85 metres (280 ft) high, which was established in 1549. Goodness knows how people got from the administrative and religious part of the city up there to the commercial and port area in the lower town for 340 years before Senor Lacerda built the elevator in the late 1800s.
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The Lacerda Elevator, which was upgraded in the 1930s from the original, takes about a minute for a trip |
There are still lots of small fishing boats in the marina, although Salvador is also one of the busiest shipping ports in Brazil. The state of Bahia, of which Salvador is the capital, produces and exports much of the cacao bean that makes all the world's best chocolate, along with sugar cane and other agricultural products.
Originally a large part of the commercial trade coming through Salvador was in slaves from Africa. Before the final abolition of slavery in the 1880s by Princess Isabel, as we explained in a previous post, slaves would often escape into the jungles beyond the city, and established their own society there, where they could continue their African customs. Now the African customs have become a part of local traditions and many events from both the Catholic and Candomble calendar are celebrated together by people of both faiths. Our tour guide, who is Catholic, also has an identity with a god within the Candomble tradition.
Once we arrived in the Old Town, our first stop was what had formerly been the main square of the town, with the government building on one side. This was one of those places with the rows of port-a-potties in 2000. Now it is place for family celebration at Carnaval, and they were in the process of dismantling a stage from the weekend's festivities.
From there we walked to what is now the central square of the old city, where you can see no less than four churches at once. The Jesuits were the first to arrive in 1553 after the Portuguese founded the city to convert the indigenous peoples to Catholicism. Eventually they were thrown out, as seemed to happen a lot with the Jesuits, and the Franciscans arrived in 1587 and established the church and convent (although shouldn't it be a monastery??). This area has been a UNESCO World Heritage Site since 1985 and is now being treated like one. We were surprised by the extent of police presence, and asked our guide about it. He said there is usually a fairly strong presence, but when cruise ships are visiting, it is increased to make sure that the tourists can feel safe walking around the area.
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The Church of Sao Domingo, dating from the 1700s |
The Franciscan Church and Convent in Pelourinho, the Old City, is by far the most impressive building in the area. We first went into the courtyard of the convent, which is covered with blue and white tiles from Portugal. Our guide told us that this was his first visit in 4 years, as the courtyard had been closed for restoration. It certainly is impressive and beautiful.
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The Square in front of the Church |
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The entrance to the Convent.
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We passed through this room with its original wooden decoration and painted ceiling on the way into the courtyard
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Here are a few photos of the courtyard. There are apparently 55,000 tiles, all imported from Portugal, within the church and convent.
After that we were led into the church and were absolutely stunned at the amount of gold in front of us. This church and convent has been declared one of the Seven Wonders of Portuguese Origin in the World, and is an integral part of the UNESCO World Heritage designation. And no wonder - it is jaw-droppingly beautiful, beating out many other churches we've seen for sheer brilliance. A church and convent were originally built in 1587 when the Franciscans arrived in Salvador, but were destroyed during the Dutch invasion in the 1600s. The current church and convent were built between 1708 and 1723, with the decoration finally completed in 1755. The tabernacle hangs above the main altar and was made with 80 kg of pure silver, and 1,000 kg of gold was used for the decoration. Unfortunately, that gold has no real value, because it was ground into a powder and mixed with other ingredients so it could be painted onto the carved wood.
After our visit to the church, which only relieved the heat and humidity a little due to the fans blowing across the pews, we were treated to some fresh coconut water from a stand outside the church. It was delicious and quite thirst-quenching.
We continued our tour through Pelourinho and eventually ended up at the Largo do Pelourinho, which seems to be THE iconic site, especially for photos, in the whole town. This area was used as one of the sites for the video for one of Michael Jackson's songs, They Don't Care About Us, released in 1996.
As we wandered up a side street, we passed a couple of drum bands performing with a crowd dancing along. These drum bands are very popular, with the most successful one, Olodum, also having a drum school in the area. Some of our fellow guests went there as an excursion to learn to 'play', and they had a great time.
Near the end of our tour, we visited a museum, the Memorial des Baianas, dedicated to the women who continue the Candomble traditions. Candomble is the widespread Afro-Brazilian religion that incorporated a lot of the beliefs of the slaves brought over to work in the plantations, fields and in construction as the area of Bahia continued to grow with Portuguese immigrants.
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She looks a little scary, doesn't she? |
In Candomble, the women create the social hierarchy, and are also the 'priestesses' of the belief system. It is a very interesting, but complex, society, and our guide tried to give us a brief overview as we looked at the exhibits. In these costumes everything has a significance, from the colour of the dress or skirt and sash, the colour of the beads in the necklaces, the number of bracelets and even the way the turban, which originally came from the Muslim religion, is wrapped.
Just as an aside, one of the Condomble women who moved from Salvador to Rio de Janeiro in the early 1900s was the one to bring the Samba dance to Rio. No one knew of it there, and she established the first Samba School. Now there are hundreds, and, as they say, The Rest is History!
We have to say that we were very impressed with how Salvador had changed since our other visit. Unlike some of the other cities we've seen, where historical sites are being left to fall into ruin, and valuable heritage is being lost, Salvador is proud of its standing with UNESCO and Portuguese World Heritage, and is bringing as much of the history as it can find for present day visitors to enjoy.
We were on our verandah for the 11 p.m. sailaway. One of the interesting sculptures we saw during the day was a Fallen Cross up on the square near the Memorial des Baianas. It is beautifully lit at night, and signifies the loss of the original cathedral of the diocese and later, archdiocese, of Salvador, dating from 1587, which was demolished to make way for a streetcar line in 1933.
And a final look back to Salvador as we sailed toward Recife: